Category Archives: Poetry

In Memory of a Poet

Published / by Jehangir

Agha Shahid Ali , the most accomplished english-language poet of Kashmir, passed away on 8th December 2001. He authored several collections of poetry, including Rooms Are Never Finished (2001), The Country Without a Post Office (1997), The Beloved Witness: Selected Poems (1992), A Nostalgist's Map of America (1991), A Walk Through the Yellow Pages (1987), The Half-Inch Himalayas (1987), In Memory of Begum Akhtar and Other Poems (1979), and Bone Sculpture (1972). He was also the author of T. S. Eliot as Editor (1986), translator of The Rebel's Silhouette: Selected Poems by Faiz Ahmed Faiz (1992), and editor of Ravishing Disunities: Real Ghazals in English (2000).

Shahid received fellowships from The Pennsylvania Council on the Arts, the Bread Loaf Writers Conference, the Ingram-Merrill Foundation, the New York Foundation for the Arts and the Guggenheim Foundation and was awarded a Pushcart Prize. He held teaching positions at the University of Delhi, Penn State, SUNY Binghamton, Princeton University, Hamilton College, Baruch College, University of Utah, and Warren Wilson College.

His poetry is best described by an American contemporary – Shahid drew on the lyric poetry tradition of the ghazal while joining it with Western poetic influences, including the sounds and rhythms of the English language. His range of conventions, covering two very different poetic traditions, were truly multicultural – the result being English language ghazals in which the rich musical pattern, often lost in translation, stood fully revealed :

Where are you now? Who lies beneath your spell tonight
before you agonize him in farewell tonight?
I beg for haven: Prisons, let open your gates-
A refugee from Belief seeks a cell tonight.

("Ghazal", The Country without a post office, 1997)

The late poet James Merrill, a Pulitzer Prize winner, compared Shahid Ali's poetic works to
"Mughal palace ceilings, whose countless mirrored convexities at once reduce, multiply, scatter, and enchant."

Shahid belonged to a renowned family of intellectuals of Kashmir. Our families used to be connected before the irreversible detonation of the genteel social fabric of Kashmir in the early nineties.

Once after a poetry reading session at our home he asked me what I thought of the poems he had just recited. ‘A bit morbid, too many ashes and bones’ I replied with the brutal frankness of youth, much to the chagrin of my mother and the rest of the company. ‘Bhaiya’ however was not the least bit put out and graciously presented us with autographed copies of his poetry books, even working ‘bones’ into the insciption.

My favourite poem is from one of these books:
The Wolf's Postcript to 'Little Red Riding Hood'

First, grant me my sense of history:
I did it for posterity,
for kindergarten teachers
and a clear moral:
Little girls shouldn't wander off
in search of strange flowers,
and they mustn't speak to strangers.
And then grant me my generous sense of plot:
Couldn't I have gobbled her up
right there in the jungle?
Why did I ask her where her grandma lived?
As if I, a forest-dweller,
didn't know of the cottage under the three oak trees
and the old woman lived there all alone?
As if I couldn't have swallowed her years before?
And you may call me the Big Bad Wolf,
now my only reputation.
But I was no child-molester
though you'll agree she was pretty.
And the huntsman:
Was I sleeping while he snipped
my thick black fur
and filled me with garbage and stones?
I ran with that weight and fell down,
simply so children could laugh
at the noise of the stones
cutting through my belly,
at the garbage spilling out
with a perfect sense of timing,
just when the tale
should have come to an end.

Faiz vs Ghalib

Published / by Jehangir

Sorry for yet another blogging hiatus. I did write a few posts but did not publish them online. Somehow the relevance of one individual's thoughts seemed to be blown away by the turbulence of the past weeks. Insignificance in an Orwellian nightmare.

These days all thoughts and discussions inevitably veer around to the state of things in the valley. A comment on a previous post and a pointed reference to Faiz Ahmed Faiz for my benefit resulted in today's post. Scrolling down to the end will present my attempts to translate the poems to the best of my ability.

A poetry-spouting friend addressed me thus:

bol, ki lab azaad hain tere
bol, zubaan ab tak teri hai

For my readers benefit:

Bol ~ Faiz Ahmed Faiz

bol, ki lab azaad hain tere
bol, zubaan ab tak teri hai
tera sutwan jism hai tera
bol, ki jaan ab tak teri hai
dekh ki aahan-gar ki dukan mein
tund hain sholay, surkh hai aakhan
khulne lage quflon ke dahaane
phaila har ik zanjeer ka daaman
bol, ki thoda waqt bahut hai
jism-o-zuban ki maut se pehle
bol, ki sach zinda hai ab tak
bol, jo kuchh kehna hai kehde

From the depths of memory, Ibn e Insha seems to mock me further:

Khamosh Raho ~ Ibn e Insha

kuchh kehne ka waqt nahi hai kuchh na kaho khamosh raho
ae logon khamosh raho, haan ae logon khamosh raho

sach achchha hai, par is ki jadon main, zehr ka ek pyala bhi hai
pagal ho, kyun nahaq ko "suqraat" bano, khamosh raho

haq acha par is ke liye koi aur marey to aur achchha hai
tum bhi kya "mansoor" ho jo sooli pai charho, khamosh raho

un ka yeh kehna sooraj hi dharti kai pherey karta hai
sar ankhoon par, sooraj hi ko ghoomne do, khamosh raho

garm ansoo aur thandi aahen, man main kya kya mausam hain
is bagiya ke bhed na kholo, sair karo, khamosh raho

ankhian moond kinare baithoon, man ke rakhoon band khewar
insha ji lo dhaga lo, aur lab si lo, khamosh raho

Fortunately Ghalib, with his genius for having penned a verse for every occasion, springs to my defence:

bana kar fakiron ka hum bhes Ghalib
Tamasha-e-ahle-karam dekhte hain

Faiz and my friend(?) team up again for a parting shot.

Hum Dekhenge ~ Faiz Ahmed Faiz

hum dekhenge
lazim hai ke hum bhi dekhenge
wo din ke jis ka wada hai
jo lauh-e-azl mein likha hai

jab zulm-o-sitam ke koh-e-garan
rooi ki tarah ur jaenge
hum mehkoomon ke paaon tale
ye dharti dhar dhar dharkegi
aur ahl-e-hakam ke sar oopar
jab bijli kar kar karkegi

jab arz-e-Khuda ke kaabe se
sab but uthwae jaenge
hum ahl-e-safa mardood-e-haram
masnad pe bethae jaenge
sab taaj uchale jaenge
sab takht girae jaenge

bas naam rahega Allah ka
jo ghayab bhi hai hazir bhi
jo manzar bhi hai nazir bhi
utthega an-al-haq ka nara
jo mai bhi hoon tum bhi ho
aur raaj karegi khalq-e-khuda
jo mai bhi hoon aur tum bhi ho

Disclaimer: In these translations I have tried to convey the meaning of the poetry inasmuch as I have been able to understand it – sans the usual translation ploys like forced rhyming, embellishment or clever turns of phrase.

Bol ~ Faiz Ahmed Faiz

speak , for your lips are free
speak, for your tongue is still your own
use your vigorous body
speak, for your life is still your own
behold the blacksmiths forge
embers rage, irons glow
locks snap, and every chain is stretched
speak, for an instant is time enough
before the death of speech and body
speak, for truth still breathes
speak up and say what you must

Khamosh Raho ~ Ibn e Insha

It's not the time to speak up, hold your tongue
stay silent o people, yes, hold your tongue

truth is good, but its roots hide a bowl of poison
don't be crazy, are you Socrates? hold your tongue

truth is fine, better still if someone else dies for it
don't climb the gallows, are you Mansoor? hold your tongue

they say the sun revolves round the earth, so be it,
let the sun do what it pleases, hold your tongue

warm tears and cold sighs, what seasons the mind has
don't reveal the garden's secrets, just stroll, and hold your tongue

I sit on the shore, eyes shut, and mind shuttered
Insha, take this needle and thread, sew your lips, hold your tongue

Hum Dekhenge ~ Faiz Ahmed Faiz

we shall see
we too shall see for certain
the promised day
on the tablet of destiny written

when mountains of tyranny
shall blow away like cotton
beneath our oppressed feet
the earth shall shake and rattle
and over the heads of rulers
lightning bolts shall crackle

when the abode of God
shall be cleansed of all false idols
we – the banished faithful
on seats of honour shall repose
all crowns tossed
all thrones toppled

only His name will survive
He who is unseen but omnipresent
the spectacle and the beholder
I am God – the cheer shall rise
who you are, and so am I
the people of God will rule
who you are, and so am I

Serendipity and the Internet

Published / by Jehangir

One of the greatest joys of the internet is online serendipity, when you make a fortunate discovery while looking for something entirely different. During a search for a totally unrelated item, I stumbled upon this little gem in the comments section of a website that had a strange mix of politics, DIY guides, lonely hearts clubs, game cheats, vernacular abuses and other eclectic stuff. It is a poem called ‘Burdbaari’.

Even though I take pride in my googling ability, I must confess that I have been unable to locate the webpage again to confirm the name of the poet. Probably Google cannot do a keyword search because I changed the spellings of the urdu words into more conventional ones.

lotus

Burdbaari

mitti mein ugay huve khaamosh magar khushnuma phoolon se ek kamal ne kaha,

satah-e-aab pe mera yeh dilfareb zahoor,

mere paikar ki yeh dilfareb raanaee,

is thehrey hue paani ki khilqat hai

aur yeh thehra hua paani hi,

mere husn kaa sana-khuwan bhi hai

mujhay mitti ki tamanna hai, na barsat ki justuju

mitti mein ugay huve khaamosh, magar khushnuma phool

us haseen kamal ke is izhaar-e-ehsaas-e-bezameeni par

chupke se muskura diye

aur badastoor khaamosh rahey